SOLOMONSPALDINGDOTCOM SPECIAL  COLLECTIONS Early Mormonism Collection 3     Thomas Ford (former Governor of Illinois)     History of Illinois     (Chicago: S. C. Griggs & Co. 1854) Links to Chapters (chapter titles from 1945 Lakeside Press edition) Introduction  by James Shields   Contents  (with links to chapters)   Preface  "To the Public" by Ford   Chapter 1  The Achievement of Statehood, 1818-1821 Chapter 2  The Pioneer State, 1821-1827 Chapter 3  Political and Social Development, 1827-1830 Chapter 4  The Black Hawk War, 1831-1832 Chapter 5  Conclusion of the War. 1832 Chapter 6  The Internal Improvement Era, 1833-1840 Chapter 7  Judicial and Financial Issues, 1838-1842 Chapter 8  Civil and Religious Discord, 1841-1842 Chapter 9  Financial Ills and Legislative Remedies, 1842 PART 3 OF 3 E-TEXT PARTS Chapter 10  Politics and Mormonism, 1843-1844 Chapter 11  The Downfall of Joseph Smith, 1844-1845 Chapter 12  The Canal Problem and Its Solution, 1843-1845 Chapter 13  Expulsion of the Mormons, 1845-1846 Chapter 14  Crime and Violence in Massac County, 1846 1854 Map of Illinois  (under construction)   return to page 312 [313] CHAPTER X. Mormons -- New warrant for the arrest of Joe Smith -- Trial before Judge Pope -- Intrigue of the whigs -- The Mormons determine to vote for whig candidates for Congress -- Cyrus Walker -- Joseph P. Hoge -- Dr. Bennett --Prejudices against the Mormons -- New demand for the arrest of Joe Smith --Arrest and discharge by the municipal court -- Walker's speech -- Walker's and Hoge's opinion -- Mormons always prefer bad advice -- Demand for a call of the militia -- Reasons for not calling them -- Intrigues of the democrats -- Backinstos -- Hiram Smith -- William Law -- Revelation in favor of Hoge -- Joe Smith's speech -- Hoge elected -- indignation of the whigs -- Determination to expel the Mormons -- Stephen A. Douglass -- City ordinances -- Insolence of the Mormons -- Joe Smith a candidate for President -- Conceives the idea of making himself a Prince -- Danite band -- Spiritual wives -- Attempt on William Law's wife -- Tyranny of Joe Smith -- Opposition to him -- "Nauvoo Expositor" -- Trial of the press as a nuisance -- Its destruction -- Secession of the refractory Mormons -- Warrant for Joe Smith and common council -- Their arrest and discharge by the municipal court -- Committee of anti-Mormons -- Journey to Carthage -- Militia assembled -- Complaints against the Mormons -- Cause of popular fury -- False reports and camp news -- Pledge of the troops to protect the prisoners -- Martial law -- Conduct of a constable and civil posse -- Council of officers -- The great flood of 1844 -- Surrender of Joe Smith and the common council -- Warrant for treason -- Commitment of Joe and Hiram Smith -- Preparations to march into Nauvoo -- Council of officers -- Militia disbanded -- Journey to Nauvoo -- Guard left for the protection of the prisoners -- Further precautions -- The leading anti-Mormons by false reports undermine the Governor's influence -- Governor's speech in Nauvoo -- Vote of the Mormons -- News of the death of the Smiths -- Preparation for defence of the country -- Mischievous influence of the press. We turn again to the history of the State as connected with the Mormons. This people had now become about 16,000 strong in Hancock county, and several thousands more were scattered about in other counties. As I have said before, Governor Carlin in 1848, had issued his warrant for the arrest of Joe Smith their prophet, as a fugitive from justice in Missouri. This warrant had never been executed, and was still outstanding when I came into office. The Mormons were desirous of   [314] having the cause of arrest legally tested in the federal court. Upon their application a duplicate warrant was issued in the winter of 182-'43, and placed in the hands of the sheriff of Sangamon county. Upon this Joe Smith came to Springfield and surrendered himself a prisoner. A writÊof habeas corpus was obtained from Judge Pope of the federal court, and Smith was discharged. Upon this proceeding the whigs founded a hope of obtaining the future support of the Mormons. The democratic officers in Missouri and Illinois were instrumental in procuring his arrest. He was discharged this time by a whig judge; and his cause had been managed by whig lawyers. As in the case decided by Judge Douglass, Smith was too ignorant of law to knew whether he owed his discharge to the law, or to the favor of the court and the whig party. Such was the ignorance and stupidity of the Mormons generally, that they deemed anything to be law which they judged to be expedient. All action of the government which bore hard on them, however legal, they looked upon as wantonly oppressive; and when the law was administered in their favor, they attributed it to partiality and kindness. If the stern duty of a public officer required him to bear hard on them, they attributed it to malice. In this manner the Mormons this time mere made to believe that they were under great obligations to the whigs for the discharge of their prophet from what they believed to be the persecutions of the democrats; and they resolved to yield their support to the whig party in the next election. An election for Congress in the Mormon district was to come off in August, 1843. Cyrus Walker was the candidate on the part of the whigs, and Joseph P. Hoge on the part of the democrats; both of them distinguished lawyers. The Mormons very early decided to support Mr. Walker, the whig. But owing to causes which I will relate, they were induced to change their resolution; and this was the cause in a great measure of   [315] that wonderful excitement which subsequently prevailed against that people. Dr. John C. Bennett, heretofore mentioned as an influential favorite of the Mormon leaders, had been expelled from the Church in 1842. By publications and lectures delivered in various parts of the United States, he undertook to expose the doctrines, designs, and government of the Mormons, and to do them all the injury in his power. A part of his plan was to get up new indictment against Joe Smith and Orrin P. Rockwell for an attempt to murder Gov. Boggs in Missouri. An indictment was found in Missouri against Smith and Rockwell on the 5th of June, 1843. On the 7th, a messenger from. Missouri presented himself to me with a copy of the indictment, and a new demand from the governor of Missouri A new warrant, in pursuance of the constitution of the United States, was issued, and placed in the hands of a constable in Hancock. This constable and the Missouri agent hastened to Nauvoo to make the arrest, where they ascertained that Joe Smith was on a visit to Rock river. They pursued him thither, and succeeded in arresting him in Palestine Grove, in the county of Lee. The constable immediately delivered his prisoner to the Missouri agent, and returned his warrant as having been executed. The agent started with his prisoner in the direction of Missouri, but on the road was met by a number of armed Mormons, who captured the whole party, and conducted them in the direction of Nauvoo. Further on they were met by hundreds of the Mormons, coming to the rescue of their prophet, who conducted him in grand triumph to his own city. Cyrus Walker, the whig candidate for Congress, was sent for to defend him as a lawyer; a writ of habeas corpus was sued out of the municipal court; Mr. Walker appeared as his counsel, and made a wonderful exertion, in a speech of three hours long, to prove to the municipal court, composed of Joe Smith's tools and particular friends, that they had the jurisdiction to issue and act on the   [316] writ under the ordinance of their city. Mr. Hoge also, the democratic candidate, had gone to Nauvoo seeking the votes of the Mormons. He and Mr. Walker were both called upon, in a public assembly of the Mormons, to express their opinion as to the legality of this ordinance of the city giving to the municipal court power to issue writs of habeas corpus in all cases of imprisonment, and both of them gave their solemn opinion in favor of the power. Thus the Mormons were deluded and deceived by men who ought to have known and did know better. It was a common thing for this people to be eternally asking and receiving advice. If judicious and legal advice were given to them, they rejected it with scorn, when it came in conflict with their favorite projects; for which reason all persons designing to use them, made it a rule to find out what they were in favor of, and advise them accordingly. In this mode the Mormons relied for advice, for the most part, upon the most corrupt of mankind, who would make no matter of conscience of advising them to their destruction, as a means of gaining their favor. This has always been a difficulty with the Mormons, and grew out of their blind fanaticism, which refused to see, or to hear anything against their system, but more out of the corruption of their leaders, whose objects being generally roguish and rotten, required corrupt and rotten advisers to keep them in countenance. The municipal court discharged Joe Smith from his arrest; the Missouri agent immediately applied to me for a militia force, to renew it; and Mr. Walker came to the seat of government, on the part of the Mormons, to resist the application. This was only a short time before the election. I was indisposed from the first to call out the militia, and informed Mr. Walker that my best opinion then was, that the militia would not be ordered; but as many important questions of law were involved in the decision, I declined then to pronounce a definite opinion:   [317] The truth is, that, being determined from the first not to be made a party to the contest between Walker and Hoge and knowing that Walker only wanted my decision to carry back to the Mormons, as a means of his success, I ought to have withheld it, if for no other reason but this. It was afterwards, upon mature consideration, decided not to call out the militia, because the writ had been returned as having been fully executed by the delivery of Joe Smith to the Missouri agent; after which it was entirely a question between Missouri and Smith, with which Illinois had nothing to do, except to issue a new warrant if one had been demanded. The governor, in doing what he had done, had fulfilled his whole duty under the constitution and the laws. And, because ;Smith had not been forcibly rescued; but had been discharged under color of law, by a court which had exceeded its jurisdiction, and it appeared that it would have been a dangerous precedent for the governor, whenever he supposed that the courts had exceeded their powers, to call out the militia to reverse and correct their judgments. Yet, for not doing so, I was subjected to much unmerited abuse. However, the democratic managers about Nauvoo, after the usual fashion of managing the Mormons by both parties, terrified them if they voted for the whig candidate, as they were yet determined, with the prospect of the militia being sent against them. Backinstos, a managing democrat of Hancock county, was sent as a messenger to Springfield to ascertain positively what the governor would do if the Mormons voted the democratic ticket. I happened to be absent at St. Louis, but I heard some weeks after the election, that Backinstos went home pretending that he had the most ample assurances of favor to the Mormons, so long as they voted the democratic ticket. And I was informed by the man himself, a prominent democrat of Springfield, on the 9th day of October, 1846, for the first time, that during my absence he had given a positive pledge, in my   [318] name, to Backinstos, that if the Mormons voted the democratic ticket, the militia should not be sent against them. This pledge, however, he took care never to intimate to me until more than three years afterwards. Since the Mormons have become so unpopular, and since the most of them have left the State, so that they can no longer be a support to any one, this man, following the example of hundreds of others of a similar class, has joined the anti-Mormon excitement, and has been a strong advocate for the expulsion of the Mormons and all who sought to do them but simple justice. This indicated only that the power in Hancock had got into the hands of the anti-Mormons. The mission of Backinstos produced a total change in the minds of the Mormon leaders. They now resolved to drop their friend Walker and take up Hoge, the democratic candidate. Backinstos returned only a day or two before the election, and there was only a short time for the leaders to operate in. A great meeting was called of several thousand Mormons on Saturday before the election. Hiram Smith, patriarch in the Mormon Church, and brother to the prophet, appeared in this great assembly, and there solemnly announced to the people, that God had revealed to him that the Mormons must support Mr. Hoge, the democratic candidate. William Law, another great leader of the Mormons, next appeared, and denied that the Lord had made any such revelation. He stated that, to his certain knowledge, the prophet Joseph was in favor of Mr. Walker, and that the prophet was more likely to know the mind of the Lord on the subject than the patriarch. Hiram Smith again repeated his revelation with a greater tone of authority. But the people remained in doubt until the next day, being Sunday, when Joe Smith himself appeared before the assembly. He there stated that "he himself was in favor of Mr. Walker, and intended to vote for him; that he would not, if he could, influence any voter in giving his vote; that he considered it a mean business for him or any other man to attempt   [319] to dictate to the people who they should support in elections; that he had heard his brother Hiram had received a revelation from the Lord on the subject; that for his part he did not much believe in revelations on the subject of elections; but brother Hiram was a man of truth; he had known brother Hiram intimately ever since he was a boy, and he had never known him to tell a lie, If brother Hiram said he had received such a revelation, he had no. doubt it was a fact. When the Lord speaks, let all the earth be silent." This decided the Mormon vote. The next day Mr. Hoge received about three thousand votes in Nauvoo, and was elected to Congress by six or eight hundred majority. The result of this election struck the whigs with perfect amazement. Whilst they fancied themselves secure of getting the Mormon vote for Mr. Walker, the whig newspapers had entirely ceased their accustomed abuse of the Mormons. They now renewed their crusade against them, every paper was loaded with accounts of the wickedness, corruptions, and enormities of Nauvoo. The whig orators groaned with complaints and denunciations of the democrats, who would consent to receive Mormon support, and the democratic officers of the State were violently charged and assaulted with using the influence of their offices to govern the Mormons. From this time forth the whigs generally, and a part of the democrats, determined upon driving the Mormons out of the State; and everything connected with the Mormons became political, and was considered almost entirely with reference to party. To this circumstance in part, is to be attributed the extreme difficulty ever afterwards of doing anything effectually in relation to the Mormon or anti-Mormon parties, by the executive government. It appears that the Mormons had been directed by their leaders to vote the whig ticket in the Quincy, as well as the Hancock district. In the Quincy district, Judge Douglass was the democratic candidate, O. H. Browning was the candidate of   [320] the whigs. The leading Mormons at Nauvoo having never determined in favor of the democrats until a day or two before the election, there was not sufficient time, or it was neglected, to send orders from Nauvoo into the Quincy district, to effect a change there. The Mormons in that district voted for Browning. Douglass and his friends being afraid that I might be in his way for the United States Senate, in 1846, seized hold of this circumstance to affect my party standing, and thereby gave countenance to the clamor of the whigs, secretly whispering it about that I had not only influenced the Mormons to vote for Hoge, but for Browning also. This decided many of the democrats in favor of the expulsion of the Mormons. No further demand for the arrest of Joe Smith having been made by Missouri, he became emboldened by success. The Mormons became more arrogant and overbearing. In the winter of 1843-'4, the common council passed some further ordinances to protect their leaders from arrest, on demand from Missouri. They enacted that no writ issued from any other place than Nauvoo, for the arrest of any person in it, should be executed in the city, without an approval endorsed thereon by the mayor; that if any public officer, by virtue of any foreign writ, should attempt to make an arrest in the city, without such approval of his process, he should be subject to imprisonment for life, and that the governor of the State should not have the power of pardoning the offender without the consent of the mayor. When these ordinances were published, they created general astonishment. Many people began to be believe in good earnest that the Mormons were about to set up a separate government for themselves in defiance of the laws of the State. Owners of property stolen in other counties, made pursuit into Nauvoo, and were fined by the Mormon courts for daring to seek their property in the holy city. To one such I granted a pardon. Several of the Mormons had been convicted of larceny, and they never failed in any instance to procure   [321] petitions signed by 1,500 or 2,000 of their friends for their pardon. But that which made it more certain than every thing else, that the Mormons contemplated a separate government, was that about this time they petitioned Congress to establish a territorial government for them in Nauvoo; as if Congress had any power to establish such a government, or any other within the bounds of a State. To crown the whole folly of the Mormons, in the spring of 1844, Joe Smith announced himself as a candidate for president of the United States. His followers were confident that he would be elected. Two or three thousand missionaries were immediately sent out to preach their religion, and to electioneer in favor of their: prophet for the presidency. This folly at once covered that people with ridicule in the minds of all sensible men, and brought them into conflict with the zealots and bigots of all political parties; as the arrogance and extravagance of their religious pretensions had already aroused the opposition of all other denominations in religion. It seems, from the best information which could be got from the best men who had seceded from the Mormon church, that Joe Smith about this time conceived the idea of making himself a temporal prince as well as a spiritual leader of his people. He instituted a new and select order of the priesthood, the members of which were to be priests and kings temporarily and spiritually. These were to be his nobility, who were to be the upholders of his throne, He caused himself to be crowned and anointed king and priest, far above the rest; and he prescribed the form of an oath of allegiance to himself, which he administered to his principal followers. To uphold his pretensions to royalty, he deduced his descent by an unbroken chain from Joseph the son of Jacob, and that of his wife from some other renowned personage of Old Testament history. The Mormons openly denounced the government of the United States as utterly corrupt, and as being about to pass away, and   [322] to be replaced by the government of God, to be administered by his servant Joseph. It is now at this day certain also, that about this time the prophet reinstituted an order in the church, called the "Danite band." These were to be a body of police and guards about the person of their sovereign, who were sworn to obey his orders as the orders of God himself. About this time also he gave a new touch to a female order already existing in the church, called "Spiritual Wives." A doctrine was now revealed that no woman could get to heaven except as the wife of a Mormon elder. The elders were allowed to have as many of these wives as they could maintain; and it was a doctrine of the church, that any female could be "sealed up to eternal life," by uniting herself as wife or concubine to the elder of her choice. This doctrine was maintained by an appeal to the Old Testament scriptures; and by the example of Abraham and Jacob, of David and Solomon, the favorites of God in a former age of the world. Soon after these institutions were established, Joe Smith began to play the tyrant over several of his followers. The first act of this sort which excited attention, was an attempt to take the wife of William Law, one of his most talented and principal disciples, and make her a spiritual wife. By means of his common council, without the authority of law, he established a recorder's office in Nauvoo, in which alone the titles of property could be recorded. In the same manner and with the same want of legal authority he established an office for issuing marriage licenses to the Mormons, so as to give him absolute control of the marrying propensities of his people. He proclaimed that none in the city should purchase real estate to sell again, but himself. He also permitted no one but himself to have a license in the city for the sale of spirituous liquor; and in many other ways he undertook to regulate and control the business of the Mormons. This despotism administered by a corrupt and unprincipled   [323] man, soon became intolerable. William Law, one of the most eloquent preachers of the Mormons, who appeared to me to be a deluded but conscientious and candid man, Wilson Law, his brother, major-general of the legion, and four or five other Mormon leaders, resolved upon a rebellion against the authority of the prophet. They designed to enlighten their brethren and fellow-citizens upon the new institutions, the new turn given to Mormonism, and the practices under the new system, by procuring a printing press and establishing a newspaper in the city, to be the organ of their complaints and views. But they never issued but one number; before the second could appear the press was demolished by an order of the common council, and the conspirators were ejected from the Mormon church. The Mormons themselves published the proceedings of the council in the trial and destruction of the heretical press; from which it does not appear that any one was tried, or that the editor or any of the owners of the property had notice of the trial, or were permitted to defend in any particular. The proceeding was an ex parte proceeding, partly civil and partly ecclesiastical, against the press itself. No jury was called or sworn, nor were the witnesses required to give their evidence upon oath. The councillors stood up one after another, and some of them several times, and related what they pretended to know. In this mode it was abundantly proved that the owners of the proscribed press were sinners, whoremasters, thieves, swindlers, counterfeiters and robbers; the evidence of which is reported in the trial at full length. It was altogether the most curious and irregular trial that ever was recorded in any civilized country; and one finds difficulty in determining whether the proceedings of the council were more the result of insanity or depravity. The trial resulted in the conviction of the press as a public nuisance. The mayor was ordered to see it abated as such, and if necessary, to call the legion to his assistance. The mayor issued his warrant to the city marshal,   [324] who, aided by a portion of the legion, proceeded to the obnoxious printing office and destroyed the press and scattered the type and other materials. After this it became too hot for the seceding and rejected Mormons to remain in the holy city. They retired to Carthage, the county seat of Hancock county; and took out warrants for the mayor and members of the common council and others engaged in the outrage, for a riot. Some of these were arrested, but were immediately taken before the municipal court of the city on habeas corpus, and discharged from custody. The residue of this history of the Mormons, up to the time of the death of the Smiths, will be taken, with such corrections as time has shown to be necessary, from my report to the legislature, made on the 23d of December, 1844. On the seventeenth day of June following, a committee of a meeting of the citizens of Carthage presented themselves to me, with a request that the militia might be ordered out to assist in executing process in the city of Nauvoo. I determined to visit in person that section of country, and examine for myself the truth and nature of their complaints. No order for the militia was made; and I arrived at Carthage on the morning of the twenty-first day of the same month. Upon my arrival, I found an armed force assembled and hourly increasing under the summons and direction of the constables of the county, to serve as a posse comitatus to assist in the execution of process. The general of the brigade had also called for the militia, en masse, of the counties of McDonough and Schuyler, for a similar purpose. Another assemblage to a considerable number had been made at Warsaw, under military command of Col. Levi Williams. The first thing which I did on my arrival was to place all the militia then assembled, and which were expected to assemble, under military command of their proper officers. I next despatched a messenger to Nauvoo, informing the   [325] mayor and common council of the nature of the complaint made against them; and requested that persons might be sent to me to lay their side of the question before me. A committee was accordingly sent, who made such acknowledgments that I had no difficulty in concluding what were the facts. It appeared clearly both from the complaints of the citizens and the acknowledgments of the Mormon committee that the whole proceedings of the mayor, the common council, and the municipal court, were irregular and illegal, and not to be endured in a free country; though perhaps some apology might be made for the court, as it had been repeatedly assured by some of the best lawyers in the State who had been candidates for office before that people, that it had full and competent power to issue writs of habeas corpus in all cases whatever. The common council violated the law in assuming the exercise of judicial power; in proceeding ex parte without notice to the owners of the property; in proceeding against the property in rem; in not calling a jury; in not swearing all the witnesses; in not giving the owners of the property, accused of being a nuisance, in consequence of being libelous, an opportunity of giving the truth in evidence; and in fact, by not proceeding by civil suit or indictment, as in other cases of libel. The mayor violated the law in ordering this erroneous and absurd judgment of the common council to be executed. And the municipal court erred in discharging them from arrest. As this proceeding touched the liberty of the press, which is justly dear to any republican people, it was well calculated to raise a great flame of excitement. And it may well be questioned whether years of misrepresentation by the most profligate newspaper could have engendered such a feeling as was produced by the destruction of this one press. It is apparent that the Mormon leaders but little understood, and regarded less the true principles of civil liberty. A free press well conducted is a great blessing to a free people; a profligate one is   [326] likely soon to deprive itself of all credit and influence by the multitude of falsehoods put forth by it. But let this be as it may, there is more lost to rational liberty by a censorship of the press by suppressing information proper to be known to the people, than can be lost to an individual now and then by a temporary injury to his character and influence by the utmost licentiousness. There were other causes to heighten the excitement. These people had undertaken to innovate upon the established systems of religion. Their legal right to do so, no one will question. But all history bears testimony that innovations upon religion have always been attended by a hostility in the public mind, which sometimes has produced the most desolating wars; always more or less of persecution. Even the innocent Quakers, the unoffending Shakers, and the quiet and orderly Methodists in their origin, and until the world got used to them, had enough of persecution to encounter. But if either of these sects had congregated together in one city where the world could never get to know them; could never ascertain by personal acquaintance the truth or falsity of many reports which are always circulated to the prejudice of such innovators; and moreover, if they had armed themselves and organized into a military legion as the citizens of Nauvoo, and had been guilty of high-handed proceedings carried on against the heretical press, the public animosity and their persecutions must have greatly increased in rancor and severity. In addition to these causes of excitement, there were a great many reports in circulation, and generally believed by the people. These reports I have already alluded to, and they had much influence in swelling the public excitement. It was asserted that Joe Smith, the founder and head of the Mormon church, had caused himself to be crowned and anointed king of the Mormons; that he had embodied a band of his followers called "Danites," who were sworn to obey him as   [327] God, and to do his commands, murder and treason not excepted; that he had instituted an order in the church, whereby those who composed it were pretended to be sealed up to eternal life against all crimes, save the shedding of innocent blood or consenting thereto. That this order was instructed that no blood was innocent blood, except that of the members of the church and that these two orders were made the ministers of his vengeance, and the instruments of an intolerable tyranny which he had established over his people, and which he was about to extend over the neighboring country. The people affected to believe that with this power in the hands of an unscrupulous leader, there was no safety for the lives or property of any one who should oppose him. They affected likewise to believe that Smith inculcated the legality of perjury, or any other crime in defence, or to advance the interests of true believers; and that himself had set them the example by swearing to a false accusation against a certain person, for the crime of murder. It was likewise asserted to be a fundamental article of the Mormon faith, that God had given the world and all it contained to them as his saints; that they secretly believed in their right to all the goodly lands, farms, and property in the country that at present they were kept out of their rightful inheritance by force; that consequently there was no moral offence in anticipating God's good time to put them in possession by stealing, if opportunity offered; that in fact the whole church was community of murderers, thieves, robbers, and outlaws; that Joseph Smith had established a bogus factory in Nauvoo, for the manufacture of counterfeit money; and that he maintained about his person a tribe of swindlers, blacklegs, and counterfeiters, to make it and put it into circulation. It was also believed that he had announced a revelation from heaven, sanctioning polygamy, by a kind of spiritual wife system, whereby a man was allowed one wife in pursuance of the laws of the country, and an indefinite number of others, to be   [328] enjoyed in some mystical and spiritual mode; and that he himself and many of his followers, had practiced upon the precepts of this revelation by seducing a large number of women. It was also asserted that he was in alliance with the Indians of the western territories, and had obtained over them such a control, that in case of a war he could command their assistance to murder his enemies. Upon the whole, if one-half of these reports had been true, the Mormon community must have been the most intolerable collection of rogues ever assembled; or, if one-half them were false, they were the most maligned and abused. Fortunately for the purposes of those who were active in creating excitement, there were many known truths which gave countenance to some of these accusations. It was sufficiently proved in a proceeding at Carthage, whilst I was there, that Joe Smith had sent a band of his followers to Missouri, to kidnap two men, who were witnesses against a member of his church, then in jail, and about to be tried on a charge of larceny. It was also a notorious fact, that he had assaulted and severely beaten an officer of the county, for an alleged non-performance of his duty, at a time when that officer was just recovering from severe illness. It is a fact also, that he stood indicted for the crime of perjury, as was alleged, in swearing to an accusation for murder, in order to drive a man out of Nauvoo, who had been engaged in buying and selling lots and land, and thus interfering with the monopoly of the prophet as a speculator. It is a fact also, that his municipal court, of which he was chief justice, by writ of habeas corpus had frequently discharged individuals accused of high crimes and offences against the laws of the State; and on one occasion had discharged a person accused of swindling the government of the United States, and who had been arrested by process of the federal courts; thereby giving countenance to the report, that he obstructed the administration of justice, and had set up a   [329] government at Nauvoo independent of the laws and government of the State. This idea was further corroborated in the minds of the people, by the fact that the people of Nauvoo had petitioned Congress for a territorial government to be established there, and to be independent of the State government. It was a fact also, that some larcenies and robberies had been committed, and that Mormons had been convicted of the crimes and that other larcenies had been committed by persons unknown, but suspected to be Mormons. Justice, however, requires me here to say, that upon such investigation as I then could make, the charge of promiscuous stealing appeared to be exaggerated. Another cause of excitement, was a report industriously circulated, and generally believed, that Hiram Smith, another leader of the Mormon church, had offered a reward for the destruction of the press of the "Warsaw Signal," a newspaper published in the county, and the organ of the opposition to the Mormons. It was also asserted, that the Mormons scattered through the settlements of the county, had threatened all persons who turned out to assist the constables, with the destruction of their property and the murder of their families, in the absence of their fathers, brothers, and husbands. A Mormon woman in M'Donough county was imprisoned for threatening to poison the wells of the people who turned out in the posse; and a Mormon in Warsaw publicly avowed that he was bound by his religion to obey all orders of the prophet, even to commit murder if so commanded. But the great cause of popular fury was, that the Mormons at several preceding elections, had cast their vote as a unit thereby making the fact apparent, that no one could aspire to the honors or offices of the country within the sphere of their influence, without their approbation and votes. It appears to be one of the principles by which they insist upon being governed as a community, to act as a unit in all matters of government   [330] and religion. They express themselves to be fearful that if division should be encouraged in politics, it would soon extend to their religion, and rend their church with schism and into sects. This seems to me to be an unfortunate view of the subject, and more unfortunate in practice, as I am well satisfied that it must be the fruitful source of excitement, violence, and mobocracy, whilst it is persisted in. It is indeed unfortunate for their peace that they do not divide in elections, according to their individual preferences or political principles, like other people. This one principle and practice of theirs arrayed against them in deadly hostility all aspirants for office who were not sure of their support, all who have been unsuccessful in elections, and all who were too proud to court their influence, with all their friends and connections. These also were the active men in blowing up the fury of the people, in hopes that a popular movement might be set on foot, which would result in the expulsion or extermination of the Mormon voters. For this purpose public meetings had been called; inflammatory speeches had been made; exaggerated reports had been extensively circulated; committees had been appointed, who rode night and day to spread the reports and solicit the aid of neighboring counties, and at a public meeting at Warsaw, resolutions were passed to expel or exterminate the Mormon population. This was not, however, a movement which was unanimously concurred in. The county contained a goodly number of inhabitants in favor of peace, or who at least desired to be neutral in such a contest. These were stigmatized by the name of "Jack-Mormons," and there were not a few of the more furious exciters of the people who openly expressed their intention to involve them in the common expulsion or extermination. A system of excitement and agitation was artfully planned   [331] and executed with tact. It consisted in spreading reports and rumors of the most fearful character. As examples: -- On the morning before my arrival at Carthage, I was awakened at an early hour by the frightful report, which was asserted with confidence and apparent consternation, that the Mormons had already commenced the work of burning, destruction, and murder, and that every man capable of bearing arms was instantly wanted at Carthage for the protection of the county. We lost no time in starting; but when we arrived at Carthage we could hear no more concerning this story. Again, during the few days that the militia were encamped at Carthage, frequent applications were made to me to send a force here, and a force there, and a force all about the country, to prevent murders, robberies, and larcenies which, it was said, were threatened by the Mormons. No such forces were sent; nor were any such offenses committed at that time, except the stealing of some provisions, and there was never the least proof that this was done by a Mormon. Again, on my late visit to Hancock county, I was informed by some of their violent enemies that the larcenies of the Mormons had become unusually numerous and insufferable. They admitted that but little had been done in this way in their immediate vicinity. But they insisted that sixteen horses had been stolen by the Mormons in one night near Lima, in the county of Adams. At the close of the expedition, I called at this same town of Lima, and upon inquiry, was told that no horses had been stolen in that neighborhood, but that sixteen horses had been stolen in one night in Hancock county. This last informant being told of the Hancock story, again changed the venue to another distant settlement in the northern edge of Adams. As my object in visiting Hancock was expressly to assist in the execution of the laws, and not to violate them, or to witness or permit their violation, as I was convinced that the Mormon leaders had committed a crime in the destruction of the press, and had resisted the execution of process, I determined to exert   [332] the whole force of the State, if necessary, to bring them to justice. But seeing the great excitement in the public mind, and the manifest tendency of this excitement to run into mobocracy, I was of opinion, that before I acted, I ought to obtain a pledge from the officers and men to support me in strictly legal measures, and to protect the prisoners in case they surrendered. For I was determined, if possible, that the forms of law should not be made the catspaw of a mob, to seduce these people to a quiet surrender, as the convenient victims of popular fury. I therefore called together the whole force then assembled at Carthage, and made an address, explaining to them what I could, and what I could not, legally do; and also adducing to them various reasons why they as well as the Mormons should submit to the laws; and why, if they had resolved upon revolutionary proceedings, their purpose should be abandoned. The assembled troops seemed much pleased with the address; and upon its conclusion the officers and men unanimously voted, with acclamation, to sustain me in a strictly legal course, and that the prisoners should be protected from violence. Upon the arrival of additional forces from Warsaw, McDonough, and Schuyler, similar addresses were made, with the same result. It seemed to me that these votes fully authorized me to promise the accused Mormons the protection of the law in case they surrendered. They were accordingly duly informed that if they surrendered they would be protected, and if they did not, the whole force of the State would be called out, if necessary, to compel their submission A force of ten men was despatched with the constable to make the arrests and to guard the prisoners to head-quarters. In the meantime, Joe Smith, as Lieut.-General of the Nauvoo Legion, had declared martial law in the city; the Legion was assembled, and ordered under arms; the members of it residing in the country were ordered into town. The Mormon settlements obeyed the summons of their leader, and marched to   [333] his assistance. Nauvoo was one great military camp, strictly guarded and watched; and no ingress or egress was allowed, except upon the strictest examination. In one instance, which came to my knowledge, a citizen of McDonough, who happened to be in the city, was denied the privilege of returning, until he made oath that he did not belong to the party at Carthage, that he would return home without calling at Carthage, and that he would give no information of the movement of the. Mormons. However, upon the arrival of the constable and guard, the mayor and common council at once signified their willingness to surrender, and stated their readiness to proceed to Carthage next morning at eight o'clock. Martial law had previously been abolished. The hour of eight o'clock came, and the accused failed to make their appearance. The constable and his escort returned. The constable made no effort to arrest any of them, nor would he or the guard delay their departure one minute beyond the time, to see whether an arrest could be made. Upon their return, they reported that they had been informed that the accused had fled, and could not be found. I immediately proposed to a council of officers to march into Nauvoo with the small force then under my command, but the officers were of the opinion that it was too small, and many of them insisted upon a further call of the militia. Upon reflection I was of the opinion that the officers were right in the estimate of our force, and the project for immediate action was abandoned. I was soon informed, however, of the conduct of the constable and guard, and then I was perfectly satisfied that a most base fraud had been attempted; that, in fact, it was feared that the Mormons would submit, and thereby entitle themselves to the protection of the law. It was very apparent that many of the bustling, active spirits were afraid that there would be no occasion for calling out an overwhelming militia force, for marching it into Nauvoo, for probable mutiny when there, and for the extermination   [334] of the Mormon race. It appeared that the constable and the escort were fully in the secret, and acted well their part to promote the conspiracy. Seeing this to be the state of the case, I delayed any further call of the militia, to give the accused another opportunity to surrender; for indeed I was most anxious to avoid a general call for the militia at that critical season of the year. The whole spring season preceding had been unusually wet. No ploughing of corn had been done, and but very little planting. The season had just changed to be suitable for ploughing. The crops which had been planted, were universally suffering; and the loss of two weeks, or even of one, at that time, was likely to produce a general famine all over the country. The wheat harvest was also approaching; and if we got into a war, there was no foreseeing when it would end, or when the militia could safely be discharged. In addition to these considerations, all the grist mills in all that section of the country had been swept away, or disabled, by the high waters, leaving the inhabitants almost without meal or flour, and making it impossible then to procure provisions by impressment or otherwise, for the sustenance of any considerable force. This was the time of the high waters; of astonishing floods in all the rivers and creeks in the western country. The Mississippi river at St. Louis, was several feet higher than it was ever known before; it was up into the second stories of the warehouses on Water street; the steamboats ran up to these warehouses, and could scarcely receive their passengers from the second stories; the whole American bottom was overflowed from eight to twenty feet deep, and steamboats freely crossed the bottom along the road from St. Louis to the opposite bluffs in Illinois; houses and fences and stock of all kinds, were swept away, the fields near the river, after the water subsided, being covered with sand from a foot to three feet deep; which was generally thrown into ridges and washed into gullies, so as to   [335] spoil the land for cultivation. Families had great difficulty in making their escape. Through the active exertions of Mr. Pratt, the mayor of St. Louis, steamboats were sent in every direction to their relief. The boats found many of the families on the tops of their houses just ready to be floated away. The inhabitants of the bottom lost nearly all their personal property. A large number of them were taken to St. Louis in a state of entire destitution, and their necessities were supplied by the contributions of the charitable of that city. A larger number were forced out on to the Illinois bluffs, where they encamped, and were supplied with provisions by the neighboring inhabitants. This freshet nearly ruined the ancient village of Kaskaskia. The inhabitants were driven away and scattered, many of them never to return. For many years before this flood, there had been a flourishing institution at Kaskaskia, under the direction of an order of nuns of the Catholic Church. They had erected an extensive building, which was surrounded and filled by the waters to the second story. But they were all safely taken away, pupils and all, by a steamboat which was sent to their relief, and which ran directly up to the building and received its inmates from the second story. This school was now transferred to St. Louis, where it yet remains. All the rivers and streams in Illinois were as high, and did as much damage in proportion to their length and the extent of their bottoms, as the Mississippi. This great flood destroyed the last hope of getting provisions at home; and I was totally without funds belonging to the State, with which to purchase at more distant markets, and there was a certainty that such purchases could not have been made on credit abroad. For these reasons I was desirous of avoiding war, if it could he avoided. In the meantime, I made a requisition upon the officers of the Nauvoo legion for the State arms in their possession. It appears that there was no evidence in the quartermaster-general's   [336] office of the number and description of arms with which the legion had been furnished. Dr. Bennett, after he had been appointed quartermaster-general, had joined the Mormons, and had disposed of the public arms as he pleased, without keeping or giving any account of them. On this subject I applied to Gen. Wilson Law for information. He had lately been the major-general of the legion. He had seceded from the Mormon party; was one of the owners of the proscribed press; had left the city, as he said, in fear of his life; and was one of the party asking for justice against its constituted authorities. He was interested to exaggerate the number of arms, rather than to place it at too low an estimate. From his information I learned that the legion had received three pieces of cannon and about two hundred and fifty stand of small arms and their accouterments. Of these, the three pieces of cannon and two hundred and twenty stand of small arms were surrendered. These arms were demanded, because the legion was illegally used in the destruction of the press, and in enforcing martial law in the city, in open resistance to legal process, and the posse comitatus. I demanded the surrender also, on account of the great prejudice and excitement which the possession of these arms by the Mormons had always kindled in the minds of the people. A large portion of the people, by pure misrepresentation, had been made to believe that the legion had received of the State as many as thirty pieces of artillery and five or six thousand stand of small arms, which, in all probability, would soon be wielded for the conquest of the country; and for their subjection to Mormon domination. I was of opinion that the removal of these arms would tend much to allay this excitement and prejudice; and in point of fact, although wearing a severe aspect, would be an act of real kindness to the Mormons themselves. On the 23d or 24th day of June, Joe Smith, the mayor of   [337] Nauvoo, together with his brother Hiram and all the members of the council and all others demanded, came into Carthage and surrendered themselves prisoners to the constable, on the charge of riot. They all voluntarily entered into a recognizance before the justice of the peace, for their appearance at court to answer the charge. And all of them were discharged from custody except Joe and Hiram Smith, against whom the magistrate had issued a new writ, on a complaint of treason. They were immediately arrested by the constable on this charge, and retained in his custody to answer it. The overt act of treason charged against them consisted in the alleged levying of war against the State by declaring martial law in Nauvoo, and in ordering out the legion to resist the posse comitatus. Their actual guiltiness of the charge would depend upon circumstances. If their opponents had been seeking to put the law in force in good faith, and nothing more, then an array of a military force in open resistance to the posse comitatus and the militia of the State, most probably would have amounted to treason. But if those opponents merely intended to use the process of the law, the militia of the State, and the posse comitatus, as cats-paws to compass the possessions of their persons for the purpose of murdering them afterwards, as the sequel demonstrated the fact to be, it might well be doubted whether they were guilty of treason. Soon after the surrender of the Smiths, at their request I despatched Captain Singleton with his company from Brown county to Nauvoo, to guard the town; and I authorized him to take command of the legion. He reported to me afterwards, that he called out the legion for inspection; and that upon two hours' notice two thousand of them assembled, all of them armed; and this after the public arms had been taken away from them. So it appears that they had a sufficiency of private arms for any reasonable purpose. After the Smiths had been arrested on the new charge of   [338] treason, the justice of the peace postponed the examination, because neither of the parties were prepared with their witnesses for trial. In the meantime, he committed them to the jail of the country for greater security. In all this matter the justice of the peace and constable, though humble in office, were acting in a high and independent capacity, far beyond any legal power in me to control. I considered that the executive power could only be called in to assist, and not to dictate or control their action; that in the humble sphere of their duties they were as independent, and clothed with as high authority by the law, as the executive department; and that my province was simply to aid them with the force of the State. It is true, that so far as I could prevail on them by advice, I endeavored to do so. The prisoners were not in military custody, or prisoners of war; and I could no more legally control these officers, than I could the superior courts of justice. Some persons have supposed that I ought to have had them sent to some distant and friendly part of the State, for confinement and trial; and that I. ought to have searched them for concealed arms; but these surmises and suppositions are readily disposed of, by the fact, that they were not my prisoners; but were the prisoners of the constable and jailer, under the direction of the justice of the peace. And also by the fact, that by law they could be tried in no other county than Hancock. The jail in which they were confined, is a considerable stone building; containing a residence for the jailer, cells for the close and secure confinement of prisoners, and one larger room not so strong, but more airy and comfortable than the cells. They were put into the cells by the jailer; but upon their remonstrance and request, and by my advice, they were transferred to the larger room; and there they remained until the final catastrophe. Neither they nor I, seriously apprehended an attack on the jail through the guard stationed to protect it. Nor did I apprehend the least danger on their part of an attempt to   [339] escape. For I was very sure that any such an attempt would have been the signal of their immediate death. Indeed, if they had escaped, it would have been fortunate for the purposes of those who were anxious for the expulsion of the Mormon population. For the great body of that people would most assuredly have followed their prophet and principal leaders, as they did in their flight from Missouri. * The force assembled at Carthage amounted to about twelve or thirteen hundred men, and it was calculated that four or five hundred more were assembled at Warsaw. Nearly all that portion resident in Hancock were anxious to be marched into Nauvoo. This measure was supposed to be necessary to search for counterfeit money and the apparatus to make it, and also to strike a salutary terror into the Mormon people by an exhibition of the force of the State, and thereby prevent future outrages, murders, robberies, burnings, and the like, apprehended as the effect of Mormon vengeance, on those who had taken a part against them. On my part, at one time, this arrangement was agreed to. The morning of the 27th day of June was appointed ------------------- * I learned afterwards that the leaders of the anti-Mormons did much to stimulate their followers to the murder of the Smiths in jail, by alleging that the governor intended to favor their escape. If this had been true, and could have been well carried out, it would have been the best way of getting rid of the Mormons. These leaders of the Mormons would never have dared to return, and they would have been followed in their flight by all their church. I had such a plan in my mind, but I had never breathed it to a living soul, and was thus thwarted in ridding the State of the Mormons two years before they actually left, by the insane frenzy of the anti-Mormons. Joe Smith, when he escaped from Missouri, had no difficulty in again collecting his sect about him at Nauvoo; and so the twelve apostles, after they had been at the head of affairs long enough to establish their authority and influence as leaders, had no difficulty in getting nearly the whole body of Mormons to follow them into the wilderness two years after the death of their pretended prophet,   [340] for the march; and Golden's Point, near the Mississippi river, and about equi-distant from Nauvoo and Warsaw, was selected as the place of rendezvous. I had determined to prevail on the justice to bring out his prisoners, and take them along. A council of officers, however, determined that this would be highly inexpedient and dangerous, and offered such substantial reasons for their opinions as induced me to change my resolution. Two of three days' preparations had been made for this expedition I observed that some of the people became more and more excited and inflammatory the further the preparations were advanced. Occasional threats came to my ears of destroying the city and murdering or expelling the inhabitants. I had no objection to ease the terrors of the people by such a display of force, and was most anxious also to search for the alleged apparatus for making counterfeit money; and, in fact, to inquire into all the charges against that people, if I could have been assured of my command against mutiny and insubordination. But I gradually learned, to my entire satisfaction, that there was a plan to get the troops into Nauvoo, and there to begin the war, probably by some of our own party, or some of the seceding Mormons, taking advantage of the night, to fire on our own force, and then laying it on the Mormons. I was satisfied that there were those amongst us fully capable of such an act, hoping that in the alarm, bustle, and confusion of a militia camp, the truth could not be discovered, and that it might lead to the desired collision. I had many objections to be made the dupe of any such or similar artifice. I was openly and boldly opposed to any attack on the city, unless it should become necessary, to arrest prisoners legally charged and demanded. Indeed, if any one will reflect upon the number of women, inoffensive and young persons, and innocent children, which must be contained in such a city of twelve or fifteen thousand inhabitants, it would seem to me   [341] his heart would relent and rebel against such violent resolutions. Nothing but the most blinded and obdurate fury could incite a person, even if he had the power, to the willingness of driving such persons, bare and houseless, on to the prairies, to starve, suffer, and even steal, as they must have done, for subsistence. No one who has children of his own would think of it for a moment. Besides this, if we had been ever so much disposed to commit such an act of wickedness, we evidently had not the power to do it. I was well assured that the Mormons, at a short notice, could muster as many as two or three thousand well-armed men. We had not more than seventeen hundred, with three pieces of cannon, and about twelve hundred stand of small arms. We had provisions for two days only and would be compelled to disband at the end of that time. To think of beginning a war under such circumstances was a plain absurdity. If the Mormons had succeeded in repulsing our attack, as most likely would have been the case, the country must necessarily be given up to their ravages until a new force could be assembled, and provisions made for its subsistence. Or if we should have succeeded in driving them from their city, they would have scattered; and, being justly incensed at our barbarity, and suffering with privation and hunger, would have spread desolation all over the country, without any possibility, on our part, with the force we then had, of preventing it. Again: they would have had the advantage of being able to subsist their force in the field by plundering their enemies. All these considerations were duly urged by me upon the attention of a council of officers, convened on the morning of 27th of June. I also urged upon the council, that such wanton and unprovoked barbarity on their part would turn the sympathy of the people in the surrounding counties in favor of the Mormons, and therefore it would be impossible to raise a volunteer militia force to protect such a people against them.   [342] Many of the officers admitted that there might be danger of collusion. But such was the blind fury prevailing at the time, though not showing itself by much visible excitement, that a small majority of the council adhered to the first resolution of marching into Nauvoo; most of the officers of the Schuyler and McDonough militia voting against it, and most of those of the county of Hancock voting in its favor. A very responsible duty now devolved upon me, to determine whether I would, as commander-in-chief, be governed by the advice of this majority. I had no hesitation in deciding that I would not; but on the contrary, I ordered the troops to be disbanded, both at Carthage and Warsaw, with the exception of three companies, two of which were retained as a guard to the jail, and the other was retained to accompany me to Nauvoo. The officers insisted much in council upon the necessity of marching to that place to search for apparatus to make counterfeit money, and more particularly to terrify the Mormons from attempting any open or secret measures of vengeance against the citizens of the county, who had taken a part against them Or their leaders. To ease their terrors on this head, I proposed to them that I would myself proceed td the city, accompanied by a small force, make the proposed search, and deliver an address to the Mormons, and fell them plainly what degree of excitement and hatred prevailed against them in the minds of the whole people, and that if any open or secret violence should be committed on the persons or property of those who had taken part against them, that no one would doubt but that it had been perpetrated by them, and that it would be the sure and certain means of the destruction of their city and the extermination of their people. I ordered two companies under the command of Capt. R. F. Smith, of the Carthage Grays, to guard the jail. In selecting these companies, and particularly the company of the Carthage Grays for this service, I have been subjected to some censure,   [343] It has been said that this company had already been guilty of mutiny, and had been ordered to be arrested whilst in the encampment at Carthage; and that they and their officers were the deadly enemies of the prisoners. Indeed it would have been difficult to find friends of the prisoners under my command, unless I had called in the Mormons as a guard; and this I was satisfied would have led to the immediate war, and the sure death of the prisoners. It is true that this company had behaved badly towards the brigadier-general in command, on the occasion when the prisoners were shown along the line of the McDonough militia. This company had been ordered as a guard. They were under the belief that the prisoners, who were arrested for a capital offence were shown to the troops in a kind of triumph; and that they had been called on as a triumphal escort to grace the procession. They also entertained a very bad feeling towards the brigadier-general who commanded their service on the occasion. The truth is, however, that this company was never ordered to be arrested; that the Smiths were not shown to the McDonough troops as a mark of honor and triumph, but were shown to them at the urgent request of the troops themselves, to gratify their curiosity in beholding persons who had made themselves so notorious in the country. When the Carthage Grays ascertained what was the true motive in showing the prisoners to the troops, they were perfectly satisfied. All due atonement was made on their part, for their conduct to the brigadier-general, and they cheerfully returned to their duty. Although I knew that this company were the enemies of the Smiths, yet I had confidence in their loyalty and integrity; because their captain was universally spoken of as a most respectable citizen and honorable man. The company itself was an old independent company, well armed, uniformed and drilled; and the members of it were the elite of the militia of   [344] the county. I relied upon this company especially, because it was an independent company, for a long time instructed and practiced in military discipline and subordination. I also had their word and honor, officers and men, to do their duty according to law. Besides all this, the officers and most of the men resided in Carthage; in the near vicinity of Nauvoo; and, as I thought, must know that they would make themselves and their property convenient and conspicuous marks of Mormon vengeance, in case they were guilty of treachery. I had at first intended to select a guard from the county of McDonough, but the militia of that county were very much dissatisfied to remain; their crops were suffering at home; they were in a perfect fever to be discharged; and I was destitute of provisions to supply them for more than a few days. They were far from home, where they could not supply themselves. Whilst the Carthage company could board at their own houses, and would be put to little inconvenience in comparison. What gave me greater confidence in the selection of this company as a prudent measure was, that the selection was first suggested and urged by the brigadier-general in command, who was well known to be utterly hostile to all mobocracy and violence towards the prisoners, and who was openly charged by the violent party with being on the side of the Mormons. At any rate I knew that the jail would have to be guarded as long as the prisoners were confined; that an imprisonment for treason might last the whole summer and the greater part of the autumn before a trial could be had in the circuit court; that it would be utterly impossible in the circumstances of the country to keep a force there from a foreign county for so long a time; and that a time must surely come when the duty of guarding the jail would necessarily devolve on the citizens of the county. It is true, also, that at this time I had not believed or suspected that any attack was to be made upon the prisoners in jail. It is true that I was aware that a great deal of hatred existed   [345] against them, and that there were those who would do them an injury if they could. I had heard of some threats being made, but none of an attack upon the prisoners whilst in jail. These threats seemed to be made by individuals not acting in concert. They were no more than the bluster which might have been expected, and furnished no indication of numbers combining for this or any other purpose. I must here be permitted to say, also, that frequent appeals had been made to me to make a clean and thorough work of the matter, by exterminating the Mormons, or expelling them from the State. An opinion seemed generally to prevail, that the sanction of executive authority would legalize the act; and all persons of any influence, authority, or note, who conversed with me on the subject, frequently and repeatedly stated their total unwillingness to act without my direction, or in any mode except according to law. This was a circumstance well calculated to conceal from me the secret machinations on foot. I had constantly contended against violent measures, and so had the brigadier-general in command; and I am convinced that unusual pains were taken to conceal from both of us the secret measures resolved upon. It has been said, however, that some person named Williams, in a public speech at Carthage, called for volunteers to murder the Smiths; and that I ought to have had him arrested. Whether such a speech was really made or not, is yet unknown to me. Having ordered the guard, and left General Deming in command in Carthage, and discharged the residue of the militia, I immediately departed for Nauvoo, eighteen miles distant, accompanied by Colonel Buckmaster, Quartermaster-General, and Capt. Dunn's company of dragoons. After we had proceeded four miles, Colonel Buckmaster intimated to me a suspicion that an attack would be made upon the jail. He stated the matter as a mere suspicion, arising from having seen two persons converse together at Carthage with   [346] some air of mystery. I myself entertained no suspicion of such an attack; at any rate, none before the next day in the afternoon; because it was notorious that we had departed from Carthage with the declared intention of being absent at least two days. I could not believe that any person would attack the jail whilst we were in Nauvoo, and thereby expose my life and the life of my companions to the sudden vengeance of the Mormons, upon hearing of the death of their leaders. Nevertheless, acting upon the principle of providing against mere possibilities, I sent back one of the company with a special order to Captain Smith to guard the jail strictly, and at the peril of his life, until my return. We proceeded on our journey four miles further. By this time I had convinced myself that no attack would be made on the jail that day or night. I supposed that a regard for my safety, and the safety of my companions would prevent an attack until those to be engaged in it could be assured of our departure from Nauvoo. I still think that this ought to have appeared to me to be a reasonable supposition. I therefore determined at this point to omit making the search for counterfeit money at Nauvoo, and defer an examination of all the other abominations charged on that people, in order to return to Carthage that same night, that I might be on the ground in person, in time to prevent an attack upon the jail, if any had been meditated. To this end we called a halt; the baggage wagons were ordered to remain where they were until towards evening, and then return to Carthage. Having made these arrangements, we proceeded on our march, and arrived at Nauvoo about four o'clock of the afternoon of the 27th day of June. As soon as notice could be given, a crowd of the citizens assembled to hear an address which I proposed to deliver to them. The number present has been variously estimated from one to five thousand. In this address I stated to them how, and in what, their functionaries   [347] had violated the laws. Also the many scandalous reports in circulation against them, and that these reports, whether true or false, were generally believed by the people. I distinctly stated to them the amount of hatred and prejudice which prevailed everywhere against them, and the causes of it, at length. I also told them, plainly and emphatically, that if any vengeance should be attempted openly or secretly against the persons or property of the citizens who had taken part against their leaders, that the public hatred and excitement was such, that thousands would assemble for the total destruction of their city and the extermination of their people; and that no power in the state would be able to prevent it. During this address some impatience and resentment were manifested by the Mormons, at the recital of the various reports enumerated concerning them; which they strenuously and indignantly denied to be true. They claimed to be a law-abiding people, and insisted that as they looked to the law alone for their protection, so were they careful themselves to observe its provisions. Upon the conclusion of this address I proposed to take a vote on the question, whether they would strictly observe the laws even in opposition to their prophet and leaders. The vote was unanimous in favor of this proposition. The anti-Mormons contended that such a vote from the Mormons signified nothing; and truly the subsequent history of that people showed clearly that they were loudest in their professions of attachment to the law whenever they were guilty of the greatest extravagances; and in fact, that they were so ignorant and stupid about matters of law that they had no means of judging of the legality of their conduct, only as they were instructed by their spiritual leaders. A short time before sundown we departed on our return to Carthage. When we had proceeded two miles we met two individuals, one of them a Mormon, who informed us that the   [348] Smiths had been assassinated in jail, about five or six o'clock of that day. The intelligence seemed to strike every one with a kind of dumbness. As to myself it was perfectly astounding; and I anticipated the very worst consequences from it. The Mormons had been represented to me as a lawless, infatuated, and fanatical people, not governed by the ordinary motives which influence the rest of mankind. If so, most likely an exterminating war would ensue, and the whole land would be covered with desolation. Acting upon this supposition, it was my duty to provide as well as I could for the event. I therefore ordered the two messengers into custody, and to be returned with us to Carthage. This was done to get time to make such arrangements as could be made, and to prevent any sudden explosion of Mormon excitement before they could be written to by their friends at Carthage. I also dispatched messengers to Warsaw, to advise the citizens of the event. But the people there knew all about the matter before my messengers arrived. They, like myself, anticipated a general attack all over the country. The women and children were removed across the river; and a committee was dispatched that night to Quincy for assistance. The next morning, by daylight, the ringing of the bells in the city of Quincy announced a public meeting. The people assembled in great numbers at an early hour. The Warsaw committee stated to the meeting that a party of Mormons had attempted to rescue the Smiths out of jail; that a party of Missourians and others had killed the prisoners to prevent their escape; that the governor and his party were at Nauvoo at the time when intelligence of the fact was brought there; that they had been attacked by the Nauvoo Legion, and had retreated to a house where they were then closely besieged. That the governor had sent out word that he could maintain his position for two days, and would be certain to be massacred if assistance did not arrive by the end of that time. It is unnecessary to   [349] say that this entire story was a fabrication. It was of a piece with the other reports put into circulation by the anti-Mormon party, to influence the public mind and call the people to their assistance. The effect of it, however, was that by ten o'clock on the 28th of June, between two and three hundred men from Quincy, under the command of Major Flood, embarked on board of a steamboat for Nauvoo, to assist in raising the siege, as they honestly believed. As for myself, I was well convinced that those, whoever they were, who assassinated the Smiths, meditated in turn my assassination by the Mormons. The very circumstances of the case fully corroborated the information which I afterwards received, that upon consultation of the assassins it was agreed amongst them that the murder must be committed whilst the governor was at Nauvoo; that the Mormons would naturally suppose that he had planned it; and that in the first outpouring of their indignation they would assassinate him by way of retaliation. And that thus they would get clear of the Smiths and the governor all at once. They also supposed, that if they could so contrive the matter as to have the governor of the state assassinated by the Mormons, the public excitement would be greatly increased against that people, and would result in their expulsion from the State at least. Upon hearing of the assassination of the Smiths, I was sensible that my command was at an end; that my destruction was meditated as well as that of the Mormons; and that I could not reasonably confide longer in the one party or in the other. The question then arose, what would be proper to be done. A war was expected by everybody. I was desirous of preserving the peace. I could not put myself at the head of the Mormon force with any kind of propriety, and without exciting greater odium against them than already existed. I could not put myself at the head of the anti-Mormon party, because they had justly forfeited my confidence, and my command over them   [350] was put an end to by mutiny and treachery. I could not put myself at the head of either of these forces, because both of them in turn had violated the law; and, as I then believed, meditated further aggression. It appeared to me that if a war ensued, I ought to have a force in which I could confide, and that I ought to establish my headquarters at a place where I could learn the truth as to what was going on. For these reasons I determined to proceed to Quincy, a place favorably situated for receiving the earliest intelligence, for issuing orders to raise an army if necessary, and for providing supplies for its subsistence. But first, I determined to return back to Carthage and make such arrangements as could be made for the pacification and defense of the country. When I arrived there, about ten o'clock at night, I found that great consternation prevailed. Many of the citizens had departed with their families, and others were preparing to go. As the country was utterly defenseless, this seemed to me to be a proper precaution. One company of the guard stationed by me to guard the jail had disbanded and gone home before the jail was attacked; and many of the Carthage Greys departed soon afterwards. General Deming, who was absent in the country during the murder, had returned; he volunteered to remain in command of a few men, with orders to guard the town, observe the progress of events, and to retreat if menaced by a superior force. Here, also, I found Dr. Richards and John Taylor, two of the principal Mormon leaders, who had been in the jail at the time of the attack, and who voluntarily addressed a most pacific exhortation to their fellow citizens, which was the first intelligence of the murder which was received at Nauvoo. I think it very probable that the subsequent good conduct of the Mormons is attributable to the arrest of the messengers, and to the influence of this letter. Having made these arrangements, I departed for Quincy.   [351] On my road thither, I heard of a body of militia marching from Schuyler, and another from Brown. It appears that orders had been sent out in my name, but without my knowledge, for the militia of Schuyler county. I immediately countermanded their march, and they returned to their homes. When I arrived at Columbus, I found that Capt. Jonas had raised a company of one hundred men, who were just ready to march. By my advice they postponed their march to await further orders. I arrived at Quincy on the morning of the 29th of June, about eight o'clock, and immediately issued orders, provisionally, for raising an imposing force, when it should seem to be necessary. I remained at Quincy for about one month, during which time a committee from Warsaw waited on me, with a written request that I would expel the Mormons from the State. It seemed that it never occurred to these gentlemen that I had no power to exile a citizen; but they insisted that if this were not done, their party would abandon the State. This requisition was refused, of course. During this time also, with the view of saving expense, keeping the peace, and having a force which would be removed from the prejudices in the country, I made application to the United States for five hundred men of the regular army, to be stationed for a time in Hancock county, which was subsequently refused. During this time also, I had secret agents amongst all parties, observing their movements; and was accurately informed of everything that was meditated on both sides. It appeared that the anti-Mormon party had not relinquished their hostility to the Mormons, nor their determination to expel them, but had deferred further operations until the fall season, after they had finished their summer's work on their farms. When I first went to Carthage, and during all this difficult business, no public officer ever acted from purer or more patriotic intentions than I did. I was perfectly conscious of the utmost   [352] integrity in all my actions, and felt lifted up far above all mere party considerations. But I had scarcely arrived at the scene of action before the whig press commenced the most violent abuse, and attributed to me the basest motives. It was alleged in the Sangamon Journal, and repeated in the other whig newspapers, that the governor had merely gone over to cement an alliance with the Mormons; that the leaders would not be brought to punishment, but that a full privilege would be accorded to them to commit crimes of every hue and grade, in return for their support of the democratic party. I mention this, not by way of complaint, for it is only the privilege of the minority to complain, but for its influence upon the people. I observed that I was narrowly watched in all my proceedings by my whig fellow-citizens, and was suspected of an intention to favor the Mormons. I felt that I did not possess the confidence of the men I commanded, and that they had been induced to withhold it by the promulgation of the most abominable falsehoods. I felt the necessity of possessing their confidence, in order to give vigor to my action; and exerted myself in every way to obtain it, so that I could control the excited multitude who were under my command. I succeeded better for a time than could have been expected; but who can control the action of a mob without possessing their entire confidence? It is true, also, that some unprincipled democrats all the time appeared to be very busy on the side of the Mormons, and this circumstance was well calculated to increase suspicion of every one who had the name of democrat.   [353] CHAPTER XI. Account of the assassination of the Smiths -- Done by the forces at Warsaw -- Treachery of the Carthage Greys -- Franklin A. Worrell -- Attack on the Jail -- Murder of Joe and Hiram Smith -- Character of Joe Smith -- Character of the leading Mormons -- Character of the Mormon people -- Affairs of the Church -- Sidney Rigdon's prophecies -- The twelve apostles --Triumph of the twelve -- Increase of Mormonism -- Causes of it -- Governor Ford and Herod and Pilate -- The Mormons quit preaching to the Gentiles -- Character of their preaching -- Increased hostility of the "Saints" -- Determination to expel the Mormons -- Both parties ready to set aside free government -- Natural inclination to despotism -- Presidential election of 1844 -- Infatuation of the people -- State election -- Colonel Taylor's visit to the Mormons induces them to vote the democratic ticket -- The fault laid on the Governor -- Fresh determination to expel the Mormons -- Conduct of the whig press -- Pusillanimity of politicians -- General Hardin -- Colonel Baker -- Colonel Weatherford -- Colonel Merriman -- Anti-Mormon wolf-hunt -- Military expedition to Hancock -- Militia infected with anti-Mormonism -- Surrender of two persons accused of the murder -- Terms of surrender arranged by Colonel Baker -- Incompetency of a militia force in such cases -- Prosecution of the murderers -- Riotous trials -- Constitution in relation to changes of venue -- Trial of the Mormons for destroying the press -- Both parties get a jury to suit them -- All acquitted -- Anarchy in Hancock. It was many days after the assassination of the Smiths before the circumstances of the murder fully became known. It then appeared that, agreeably to previous orders, the posse at Warsaw had marched on the morning of the 27th of June in the direction of Golden's Point, with a view to join the force from Carthage, the whole body then to be marched into Nauvoo. But by the time they had gone eight miles, they were met by the order to disband; and learning at the same time that the governor was absent at Nauvoo, about two hundred of these men, many of them being disguised by blacking their faces with powder and mud, hastened immediately to Carthage. There they encamped, at some distance from the village, and soon learned that one of the companies left as a guard had disbanded   [354] and returned to their homes; the other company, the Carthage Greys, was stationed by the captain in the public square, a hundred and fifty yards from the jail. Whilst eight men were detailed by him, under the command of Sergeant Franklin A. Worrell, to guard the prisoners. A communication was soon established between the conspirators and the company; and it was arranged that the guard should have their guns charged with blank cartridges, and fire at the assailants when they attempted to enter the jail. Gen. Deming, who was left in command, being deserted by some of his troops, and perceiving the arrangement with the others, and having no force upon which he could rely, for fear of his life retired from the village. The conspirators came up, jumped the slight fence around the jail, were fired upon by the guard, which, according to arrangement, was overpowered immediately, and the assailants entered the prison, to the door of the room where the two prisoners were confined, with two of their friends, who voluntarily bore them company. An attempt was made to break open the door; but Joe Smith being armed with a six-barrelled pistol, furnished by his friends, fired several times as the door was bursted open, and wounded three of the assailants. At the same time several shots were fired into the room, by some of which John Taylor received four wounds, and Hyrum Smith was instantly killed. Joe Smith now attempted to escape by jumping out of the second-story window, but the fall so stunned him that he was unable to rise; and being placed in a sitting posture by the conspirators below, they dispatched him with four balls shot through his body. Thus fell Joe Smith, the most successful impostor in modern times.; a man who, though ignorant and coarse, had some great natural parts, which fitted him for temporary success, but which were so obscured and counteracted by the inherent corruption and vices of his nature, that he never could succeed in establishing a system of policy which looked to permanent success in   [355] the future. His lusts, his love of money and power, always set him to studying present gratification and convenience, rather than the remote consequences of his plans. It seems that no power of intellect can save a corrupt man from this error. The strong cravings of the animal nature will never give fair play to a fine understanding, the judgment is never allowed to choose that good which is far away, in preference to enticing evil near at hand. And this may be considered a wise ordinance of Providence, by which the counsels of talented but corrupt men, are defeated in the very act which promised success. It must not be supposed that the pretended Prophet practiced the tricks of a common impostor; that he was a dark and gloomy person, with a long beard, a grave and severe aspect, and a reserved and saintly carriage of his person; on the contrary, he was full of levity, even to boyish romping; dressed like a dandy, and at times drank like a sailor and swore like a pirate. He could, as occasion required, be exceedingly meek in his deportment; and then again rough and boisterous as a highway robber; being always able to satisfy his followers of the propriety of his conduct. He always quailed before power, and was arrogant to weakness. At times he could put on the air of a penitent, as if feeling the deepest humiliation for his sins, and suffering unutterable anguish, and indulging in the most gloomy forebodings of eternal woe. At such times he would call for the prayers of the brethren in his behalf, with a wild and fearful energy and earnestness. He was full six feet high, strongly built, and uncommonly well muscled. No doubt he was as much indebted for his influence over an ignorant people, to the superiority of his physical vigor, as to his greater cunning and intellect. His followers were divided into the leaders and the led; the first division embraced a numerous class of broken down, unprincipled men of talents, to be found in every country, who, bankrupt in character and fortune, had nothing to lose by deserting   [356] the known religions, and carving out a new one of their own. They were mostly infidels, who holding all religions in derision, believed that they had as good a right as Christ or Mahomet, or any of the founders of former systems, to create one for themselves; and if they could impose it upon mankind, to live upon the labor of their dupes. Those of the second division, were the credulous wondering part of men, whose easy belief and admiring natures, are always the victims of novelty, in whatever shape it may come, who have a capacity to believe any strange and wonderful matter, if it only be new, whilst the wonders of former ages command neither faith nor reverence; they were men of feeble purposes, readily subjected to the will of the strong, giving themselves up entirely to the direction of their leaders; and this accounts for the very great influence of those leaders in controlling them. In other respects some of the Mormons were abandoned rogues, who had taken shelter in Nauvoo, as a convenient place for the head-quarters of their villainy; and others were good, honest, industrious people, who were the sincere victims of an artful delusion. Such as these were more the proper objects of pity than persecution. With them, their religious belief was a kind of insanity; and certainly no greater calamity can befall a human being, than to have a mind so constituted as to be made the sincere dupe of a religious impostor. The more polished portion of the Mormons were a merry set of fellows, fond of music and dancing, dress and gay assemblies. They had their regular dancing parties of gentlemen and ladies, and were by no means exclusive in admitting any one to them on the score of character. It is a notorious fact, that a desperado by the name of Rockwell, having attracted the affections of a pretty woman, the wife of a Mormon merchant, took her from her husband by force of arms, to live with him in adultery. But whilst she was so living notoriously in adultery with a Mormon bully, in the same city with her husband,   [357] she was freely admitted to the best society in the place, to all the gay assemblies, where she and her husband frequently met in the same dance. The world now indulged in various conjectures as to the further progress of the Mormon religion. By some persons it was believed that it would perish and die away with its founder. But upon the principle that "the blood of the martyrs is the seed of the church," there was now really more cause than ever to predict its success. The murder of the Smiths, instead of putting an end to the delusion of the Mormons and dispersing them, as many believed it would, only bound them together closer than ever, gave them new confidence in their faith and an increased fanaticism. The Mormon Church had been organized with a first presidency, composed of Joe and Hiram Smith and Sidney Rigdon, and twelve apostles of the prophet, representing the apostles of Jesus Christ. The Twelve apostles were now absent, and until they could be called together the minds of the "saints" were unsettled, as to the future government of the church. Revelations were published that the prophet, in imitation of the Saviour, was to rise again from the dead. Many were looking in gaping wonderment for the fulfillment of this revelation, and some reported that they had already seen him, attended by a celestial army coursing the air on a great white horse. Rigdon, as the only remaining member of the first presidency, claimed the government of the church, as being successor to the prophet. When the twelve apostles returned from foreign parts, a fierce struggle for power ensued between them and Rigdon. Rigdon fortified his pretensions by alleging the will of the prophet in his favor, and pretending to have several new revelations from heaven, amongst which was one of a very impolitic nature. This was to the effect, that all the wealthy Mormons were to break up their residence at Nauvoo, and follow him to Pittsburgh. This revelation put both the rich and the poor against him, The rich, because they did not want   [358] to leave their property; and the poor, because they would not be deserted by the wealthy. This was fatal to the ambition of Rigdon; and the Mormons tired of the despotism of a one-man government, were now willing to decide in favor of the apostles. Rigdon was expelled from the church as being a false prophet, and left the field with a few followers, to establish a little delusion of his own, near Pittsburgh; leaving the government of the main church in the hands of the apostles, with Brigham Young, a cunning but vulgar man, at their head, occupying the place of Peter in the Christian hierarchy. Missionaries were dispatched to all parts to preach in the name of the "martyred Joseph;" and the Mormon religion thrived more than ever. For awhile it was doubtful whether the reign of the military saints in Nauvoo would not in course of time supplant the meek and lowly system of Christ. There were many things to favor their success. The different Christian sects had lost much of the fiery energy by which at first they were animated. They had attained to a more subdued, sober, learned, and intellectual religion. But there is at all times a large class of mankind who will never be satisfied with anything in devotion, short of a heated and wild fanaticism. The Mormons were the greatest zealots, the most confident in their faith, and filled with a wilder. fiercer, and more enterprising enthusiasm, than any sect on the continent of America: their religion gave promise of more temporal and spiritual advantages for less labor, and with less personal sacrifice of passion, lust, prejudice, malice, hatred, and ill will, than any other perhaps in the whole world. Their missionaries abroad, to the number of two or three thousand, were most earnest and indefatigable in their efforts to make converts; compassing sea and land to make one proselyte. When abroad, they first preached doctrines somewhat like those of the Campbellites; Sidney Rigdon, the inventor of the system, having once been a Campbellite preacher; and when they had made a favorable impression,   [359] they began in far-off allusions to open up their mysteries, and to reveal to their disciples that a perfect "fulness of the gospel" must be expected. This "fulness of the gospel" was looked for by the dreamy and wondering disciple, as an indefinite something not yet to be comprehended, but which was essential to complete happiness and salvation. He was then told that God required him to remove to the place of gathering, where alone this sublime "fulness of the gospel" could be fully revealed, and completely enjoyed. When he arrived at the place of gathering. he was fortified in the new faith by being withdrawn from all other influences; and by seeing and hearing nothing but Mormons and Mormonism; and by association with those only who never doubted any of the Mormon dogmas. Now the "fulness of the gospel" could be safely made known. If it required him to submit to the most intolerable despotism; if it tolerated and encouraged the lusts of the flesh and a plurality of wives; if it claimed all the world for the saints; universal dominion for the Mormon leaders; if it sanctioned murder, robbery, perjury, and larceny, at the command of their priests, no one could now doubt but that this was the "fulness of the gospel," the liberty of the saints, with which Christ had made them free. The Christian world, which has hitherto regarded Mormonism with silent contempt, unhappily may yet have cause to fear its rapid increase. Modern society is full of material for such a religion. At the death of the Prophet, fourteen years after the first Mormon Church was organized, the Mormons in all the world numbered about two hundred thousand souls (one-half million according to their statistics); a number equal, perhaps, to the number of Christians, when the Christian Church was of the same age. It is to be feared that in course of a century, some gifted man like Paul, some splendid orator, who will be able by his eloquence to attract crowds of the thousands who are ever ready to hear, and be carried away by the sounding   [360] brass and tinkling cymbal of sparkling oratory, may command a hearing, may succeed in breathing a new life into this modern Mahometanism, and make the name of the martyred Joseph ring as loud, and stir the souls of men as much, as the mighty name of Christ itself. Sharon, Palmyra, Manchester, Kirtland, Far West, Adamon Diahmon, Ramus. Nauvoo, and the Carthage jail, may become holy and venerable names, places of classic interest, in another age; like Jerusalem. the Garden of Gethsemane, the Mount of Olives, and Mount Calvary to the Christian, and Mecca and Medina to the Turk. And in that event, the author of this History feels degraded by the reflection, that the humble governor of an obscure State, who would otherwise be forgotten in a few years, stands a fair chance, like Pilate and Herod, by their official connection with the true religion, of being dragged down to posterity with an immortal name, hitched on to the memory of a miserable impostor. There may be those whose ambition would lead them to desire an immortal name in history, even in those humbling terms. I am not one of that number. About one year after the apostles were installed into power, they abandoned for the present the project of converting the world to the new religion. All the missionaries and members abroad were ordered home; it was announced that the world had rejected the gospel by the murder of the prophet and patriarch, and was to be left to perish in its sins. In the meantime, both before and after this, the elders at Nauvoo quit preaching about religion. The Mormons came from every part, pouring into the city; the congregations were regularly called together for worship, but instead of expounding the new gospel, the zealous and infuriated preachers now indulged only in curses and strains of abuse of the Gentiles, and it seemed to be their design to fill their followers with the greatest amount of hatred to all mankind excepting the "saints." A sermon was no more than an inflammatory stump speech, relating to their quarrels with   [361] their enemies, and ornamented with an abundance of profanity. From my own personal knowledge of this people, I can say with truth, that I have never known much of any of their leaders who was not addicted to profane swearing. No other kind of discourses than these were heard in the city. Curses upon their enemies, upon the country, upon government, upon all public officers, were now the lessons taught by the elders, to inflame their people with the highest degree of spite and malice against all who were not of the Mormon church, or its obsequious tools. The reader can readily imagine how a city of fifteen thousand inhabitants could be wrought up and kept in a continual rage by the inflammatory harangues of its leaders. In the meantime, the anti-Mormons were not idle; they were more than ever determined to expel the Mormons; and being passionately inflamed against them, they made many applications for executive assistance. On the other hand, the Mormons invoked the assistance of government to take vengeance upon the murderers of the Smiths. The anti-Mormons asked the governor to violate the constitution, which he was sworn to support, by erecting himself into a military despot and exiling the Mormons. The Mormons, on their part. in their newspapers, invited the governor to assume absolute power, by taking a summary vengeance upon their enemies, by shooting fifty or a hundred of them, without judge or jury. Both parties were thoroughly disgusted with constitutional provisions restraining them from the summary attainment of their wishes for vengeance; each was ready to submit to arbitrary power, to the fiat of a dictator, to make me a king for the time being, or at least that I might exercise the power of a king, to abolish both the forms and spirit of free government, if the despotism to be erected upon its ruins could only be wielded for its benefit, and to take vengeance on its enemies. It seems that, notwithstanding all our strong professions of attachment to liberty, there is all the time an unconquerable leaning to the principles of monarch   [362] and despotism, whenever the forms, the delays, and the restraints of republican government fail to correct great evils. When the forms of government in the United States were first invented, the public liberty was thought to be the great object of governmental protection. Our ancestors studied to prevent government from doing harm, by depriving it of power. They would not trust the power of exiling a citizen upon any terms; or of taking his life, without a fair and impartial trial in the courts, even to the people themselves, much less to their government. But so infatuated were these parties, so deep did they feel their grievances, that both of them were enraged in their turn, because the governor firmly adhered to his oath of office; refusing to be a party to their revolutionary proceedings; to set aside the government of the country, and execute summary vengeance upon one or the other of them. Another election was to come off in August, 1844, for members of Congress, and for the legislature; and an election was pending throughout the nation for a President of the United States. The war of party was never more fierce and terrible than during the pendency of these elections. The parties in many places met separately almost every night; not to argue the questions in dispute, but to denounce, ridicule abuse, and belittle each other, with sarcasm, clamor, noise, and songs, during which nothing could be heard but hallooing, hurrahing, and yelling, and then to disperse through town, with insulting taunts and yells of defiance on either side. In all this they were but little less fanatical and frantic on the subject of politics, than were the Mormons about religion. Such a state of excitement could not fail to operate unfavorably upon the Mormon question, involved as it was in the questions of party politics, by the former votes of the Mormons. As a means of allaying excitement, and making the question more manageable, I was most anxious that the Mormons should not vote at this election, and strongly advised them against doing   [363] so. But Colonel E. D. Taylor went to their city a few days before the election, and the Mormons, being ever disposed to follow the worst advice they could get, were induced by him and others to vote for all the democratic candidates. Col. Taylor found them very hostile to the governor, and on that account much disposed not to vote at this election. The leading whig anti-Mormons, believing that I had an influence over the Mormons, for the purpose of destroying it had assured them that the governor had planned and been favorable to the murder of their prophet and patriarch. The Mormons pretended to suspect that the governor had given some countenance to the murder, or at least had neglected to take the proper precautions to prevent it. And yet it is strange that at this same election, they elected Gen. Deming to be the sheriff of the county, when they knew that he had first called out the militia against them, had concurred with me in all the measures subsequently adopted, had been left in command at Carthage during my absence at Nauvoo, and had left his post when he saw that he had no power to prevent the murders. As to myself, I shared the fate of all men in high places, who favor moderation, who see that both parties in the frenzy of their excitement are wrong -- espousing the cause of neither; which fate always is to be hated by both parties. But Col. Taylor, like a skillful politician, denied nothing, but gave countenance to everything the Mormons said of the governor; and by admitting to them that the governor was a great rascal; by promising them the support of the democratic party, an assurance he was not authorized to make, but which they were foolish enough to believe, and by insisting that the governor was not the democratic party, he overcame their reluctance to vote. Nevertheless, for mere political effect, without a shadow of justice, the whig leaders and newspapers everywhere, and some enemies in the democratic ranks, immediately charged this vote of the Mormons to the governor's influence; and this charge being believed by many, made the   [364] anti-Mormon party more famous than ever in favor of the expulsion of the Mormons. In the course of the fall of 1844, the anti-Mormon leaders sent printed invitations to all the militia captains in Hancock, and to the captains of militia in all the neighboring counties in Illinois, Iowa, and Missouri, to be present with their companies at a great wolf hunt in Hancock; and it was privately announced that the wolves to be hunted were the Mormons and Jack Mormons. Preparations were made for assembling several thousand men, with provisions for six days; and the anti-Mormon newspapers, in aid of the movement, commenced anew the most awful accounts of thefts and robberies, and meditated outrages by the Mormons. The whig press in every part of the United States, came to their assistance. The democratic newspapers and leading democrats, who had received the benefit of the Mormon votes to their party, quailed under the tempest, leaving no organ for the correction of public opinion, either at home or abroad, except the discredited Mormon newspaper at Nauvoo. But very few of my prominent democratic friends would dare to come up to the assistance of their governor, and but few of them dared openly to vindicate his motives in endeavoring to keep the peace. They were willing and anxious for Mormon votes at elections, but they were unwilling to risk their popularity with the people, by taking a part in their favor, even when law and justice, and the Constitution, were all on their side. Such being the odious character of the Mormons, the hatred of the common people against them, and such being the pusillanimity of leading men, in fearing to encounter it. In this state of the case I applied to Brigadier General J. J. Hardin, of the State militia, and to Colonels Baker and Merriman, all whigs, but all of them men of military ambition, and they, together with Colonel William Weatherford, a democrat * -------------------- * Of the officers who were out with me in this expedition. Genera; Hardin. Colonels Baker and Waetherford, and Major Warren, afterwards   [365] with my own exertions, succeeded in raising about five hundred volunteers; and thus did these whigs, that which my own political friends, with two or three exceptions, were slow to do, from a sense of duty and gratitude. With this little force under the command of General Hardin, I arrived in Hancock county on the 25th of October. The malcontents abandoned their design, and all the leaders of it fled to Missouri. The Carthage Greys fled almost in a body carrying their arms along with them. During our stay in the county the anti-Mormons thronged into the camp, and conversed freely with the men, who were fast infected with their prejudices, and it was impossible to get any of the officers to aid in expelling them. Colonels Baker, Merriman and Weatherford, volunteered their services if I would go with them, to cross with a force into Missouri, to capture three of the anti-Mormon leaders, for whose arrest writs had been issued for the murder of the Smiths. To this I assented, and procured a boat, which was sent down in the night, and secretly landed a mile above -------------------- greatly distinguished themselves in the Mexican war. Major Warren is noticed by General Taylor in his dispatches to the war department, as a prudent and gallant officer,. Lieutenant-Colonel Waetherford was left a whole day with a few companies to guard the main pass at Buena Vista, where he and his men stood, during all that time, the fire of the Mexican artillery, without being allowed to advance near enough to return it. Colonel Baker, after the fall of General Shields, commanded a brigade of two Illinois regiments and one New York regiment, in storming the last stronghold of the Mexicans at the battle of Cerro Gordo, in which he and his men behaved most gallantly, carrying everything before them, which completed the entire route of the Mexican army. General Hardin at the Battle of Buena Vista, in command of two Illinois regiments in conjunction with a regiment of Kentucky volunteers, made a most gallant charge upon a large body of Mexican infantry and lancers, five times the number of the Americans, which decided the victory on our side; but in which Hardin and many other gallant officers and men lost their lives. But they will live in the affectionate remembrance of their countrymen, to the latest time.   [366] Warsaw. Our little force arrived at that place about noon; that night were to cross to Missouri at Churchville, and seize the accused there encamped with a number of their friends; but that afternoon Colonel Baker visited the hostile encampment, and on his return refused to participate in the expedition, and advised all his friends against joining it. There was no authority for compelling the men to invade a neighboring State, and for this cause, much to the vexation of myself and several others, the matter fell through. It seems that Colonel Baker had already partly arranged the terms for the accused to surrender. They were to be taken to Quincy for examination under a military guard; the attorney for the people was to be advised to admit them to bail, and they were to be entitled to a continuance of their trial at the next court at Carthage; upon this, two of the accused came over and surrendered themselves prisoners. But at that time I was held responsible for this compromise with the murderers. The truth is, that I had but little of the moral power to command in this expedition. Officers, men, and all under me, were so infected with the anti-Mormon prejudices that I was made to feel severely the want of moral power to control them. It would be thought very strange in any other government that the administration should have the power to direct, but no power to control. By the Constitution the governor can neither appoint nor remove a militia officer. He may arrest and order a court martial. But a court martial composed of military officers, elected in times of peace, in many cases upon the same principles upon which Colonel Pluck was elected in New York City, is not likely to pay much attention to executive wishes in opposition to popular excitement. So, too, in Illinois, the governor has no power to appoint, remove, or in anywise control sheriffs, justices of the peace, nor even a constable; and yet the active co-operation of such officers with the executive, is indispensable to the success of any effort the   [367] governor may take to suppress civil war. If anyone supposes that the greatest amount of talents will enable anyone to govern under such circumstances, he is mistaken. It may be thought that the governor ought to create a public sentiment in favor of his measures, to sway the minds of those under him to his own course, but if any one supposes that even the greatest abilities could succeed in such an effort against popular feeling, and against the inherent love of numerous demagogues for popularity, he is again mistaken. I had determined from the first that some of the ring-leaders in the foul murder of the Smiths should be brought to trial. If these men had been the incarnation of Satan himself, as was believed by many, their murder was a foul and treacherous action, alike disgraceful to those who perpetrated the crime, to the State, and to the governor, whose word had been pledged for the protection of the prisoners in jail, and which had been so shamefully violated; and required that the most vigorous means should be used to bring the assassins to punishment. As much as anything else the expedition under General Hardin had been ordered with a view to arrest the murderers. Accordingly, I employed able lawyers to hunt up the testimony, procure indictments, and prosecute the offenders. A trial was had before Judge Young in the summer of 1845. The sheriff and panel of jurors, selected by the Mormon court, were set aside for prejudice, and elisors were appointed to select a new jury. One friend of the Mormons and one anti-Mormon were appointed for this purpose; but as more than a thousand men had assembled under arms at the court, to keep away the Mormons and their friends, the jury was made up of these military followers of the court, who all swore that they had never formed or expressed any opinion as to the guilt or innocence of the accused. The Mormons had one principal witness, who was with the troops at Warsaw, had marched with them until they were disbanded, heard their consultations, went before them   [368] to Carthage, and saw them murder the Smiths. But before the trial came on, they had induced him to become a Mormon; and being much more anxious for the glorification of the prophet than to avenge his death, the leading Mormons made him publish a pamphlet giving an account of the murder; in which he professed to have seen a bright and shining light descend upon the head of Joe Smith, to strike some of the conspirators with blindness, and that he heard supernatural voices in the air confirming his mission as a prophet! Having published this in a book, he was compelled to swear to it in court, which of course destroyed the credit of his evidence. This witness was afterwards expelled from the Mormons, but no doubt they will cling to his evidence in favor of the divine mission of the prophet. Many other witnesses were examined, who knew the facts, but under the influence of the demoralization of faction, denied all knowledge of them. It has been said, that faction may find men honest, but it scarcely ever leaves them so. This was verified to the letter in the history of the Mormon quarrel. The accused were all acquitted. During the progress of these trials, the judge was compelled to permit the court-house to be filled and surrounded by armed bands, who attended court to browbeat and overawe the administration of justice. The judge himself was in a duress, and informed me that he did not consider his life secure any part of the time. The consequence was, that the crowd had everything their own way; the lawyers for the defense defended their clients by a long and elaborate attack on the governor; the armed mob stamped with their feet and yelled their approbation at every sarcastic and smart thing that was said; and the judge was not only forced to hear it, but to lend it a kind of approval. Josiah Lamborn was attorney for the prosecution: and O. H. Browning, O. C. Skinner, Calvin A. Warren, and William A. Richardson, were for the defense. At the next term, the leading Mormons were tried and acquitted   [369] for the destruction of the heretical press. It appears that, not being interested in objecting to the sheriff or the jury selected by a court elected by themselves, they in their turn got a favorable jury determine upon acquittal, and yet the Mormon jurors all swore that they had formed no opinion as to the guilt or innocence of their accused friends. It appeared that the laws furnished the means of suiting each party with a jury. The Mormons could have a Mormon jury to be tried by, selected by themselves; and the anti-Mormons, by objecting to the sheriff and regular pannel, could have one from the anti-Mormons. From henceforth no leading man on either side could be arrested without the aid of an army, as the men of one party could not safely surrender to the other for fear of being murdered; when arrested by a military force the constitution prohibited a trial in any other county without the consent of the accused. No one would be convicted of any crime in Hancock; and this put an end to the administration of the criminal law in that distracted county. Government was at an end there, and the whole community were delivered up to the dominion of a frightful anarchy. If the whole State had been in the same condition, then indeed would have been verified to the letter what was said by a wit, when he expressed an opinion that the people were neither capable of governing themselves nor of being governed by others. And truly there can be no government in a free country where the people do not voluntarily obey the laws.   [370] CHAPTER XII. Canal negotiations -- Appointment of Oakley and Ryan to go to Europe -- Fractiousness of the letter-writers and newspapers -- Proceedings of the Commissioners -- David Leavitt -- Meeting of American bond-holders -- Journey to Europe -- Conditional agreement there -- Appointment of Governor Davis and Captain Swift to examine and report on the canal -- Governor Davis attacked by the Globe newspaper -- Ryan's answer and attack on the Globe -- Favorable report -- Ryan's second trip to Europe -- Governor Davis sent for -- Failure of the negotiation -- Ryan's attack on Governor Davis -- Letter from Baring Brothers & Co. to Ryan -- Letter of William S. Wait, Esq., against taxation -- Answer thereto -- Visit of Mr. Leavitt and Col. Oakley to Europe New negotiations successful -- Opposition to the governor likely to defeat the canal -- Nature of this opposition -- How to get up an opposition to any administration -- Scandalous conduct of a committee of investigation -- Trumbull and others -- Conduct of the opposition -- All their projects defeated -- Visit of Governor Davis and Mr. Leavitt to Springfield -- Jealousy of the legislature against monied men and foreign influence -- They are well received -- Propositions of the public creditors -- Opposition arrayed -- Miserable intrigues of George T. M. Davis and other whigs -- Patriotic conduct of Judge Logan and other whigs -- North and South again -- Messrs. Strong, Adams, Janney, and Dunlap -- The canal bill defeated in the Senate -- Talk of bribery -- Vote reconsidered and divided -- Good management of Senator Kilpatrick -- The canal bill passed -- The money for the canal obtained -- Election and organization of the board of trustees -- Rate of interest reduced to six per cent -- Repeal of the Mormon charters -- Resolution calling on the governor and judges to relinquish their salaries -- The governor's answer -- Mistaken notions of economy -- Buncomb resolutions and speeches on this subject -- Shawneetown Bank -- Conditional contract with that institution -- Dr. Anderson -- The true art of riding hobbies. Having in the last chapter brought down the history of Mormon disturbances to the summer of 1845, we turn again to the civil history of the State. In March, 1843, Col. Charles Oakley and Senator Michael Ryan were appointed agents to negotiate the canal loan; the first of these gentlemen was appointed because the friends of the measure in the legislature insisted on his appointment; Mr. Ryan was appointed because he had commenced the negotiation the year before, and having been   [371]   [372]   [373]   [374]   [375]   [376]   [377]   [378]   [379]   [380]   [381]   [382]   [383]   [384]   [385]   [386]   [387]   [388]   [389]   [390]   [391]   [392]   [393]   [394]   [395]   [396]   [397]   [398]   [399]   [400]   [401]   [402]   [403] CHAPTER XIII. The city of Nauvoo -- The Temple -- New causes of quarrel -- The "Oneness" -- Anti-Mormon meeting fired at by themselves -- Character of the anti-Mormons --New mobs -- House burning -- Sheriff's posse -- Backinstos -- Plundering -- McBratney -- Death of Worrell -- Daubeneyer -- Durfee Trial of the sheriff for murder -- General Hardin sent over with 500 men -- Stops the disorders on both sides -- Anti-Mormon convention -- The Mormons agree to leave the State -- Major Warren with two companies left as a guard -- Good conduct of Major Warren -- Indictments against the twelve apostles for counterfeiting -- Exodus of the Mormons -- Anti-Mormons anxious to expel the few that were left -- Cause of a new quarrel -- Writs sworn out -- Old trick of calling the posse -- The matter adjusted -- Mormon vote in 1846 -- New excitements -- New writs sworn out -- The posse again -- The new citizens petition for protection -- Order to Major Parker -- Order to Mr. Brayman -- Treaty between the parties -- Not agreed to by the anti-Mormons -- Mr. Brayman's letter -- James W. Singleton -- Thomas S. Brockman -- Order to Major Flood -- His proceedings under it -- Numbers of each party -- Battles -- Not many hurt -- The Mormons surrender the city -- Triumphant entry of the anti-Mormons -- Their brutal conduct -- Sufferings of the Mormons -- Excitement against the anti-Mormons -- Moderate men not to be relied on in times of excitement -- Difficulties of the executive -- Expedition to Nauvoo -- The anti-Mormon posse dispersed -- Violence of the anti-Mormons against the governor -- Anti-Mormon meetings -- Their resolutions -- Anti-Mormon committee of rogues and blackguards -- The Irish justice and constable -- Captain Allen's expedition to Carthage -- Major Weber -- Attempts to arrest a spy -- Writs sworn out to arrest him and Captain Allen -- The old trick of the posse again -- Instability of popular feeling -- No disposition anywhere to assist, but a disposition everywhere to censure government for not performing impossibilities -- Popular notions of martial law -- like master like man -- Anarchy and despotism -- liberty and slavery. The Mormons next claim our attention. Nauvoo was now a city of about 15,000 inhabitants and was fast increasing, as the followers of the prophet were pouring into it from all parts of the world; and there were several other settlements and villages of Mormons in Hancock county. Nauvoo was scattered over about six square miles, a part of it being built upon the flat skirting and fronting on the Mississippi river, but the greater portion of it upon the bluffs back, east of the river. The great   [404] temple, which is said to have cost a million of dollars in money and labor, occupied a commanding position on the brow of this bluff and overlooked the country around for twenty miles in Illinois and Iowa. This temple was not fashioned after any known order o